Śrīmad Devī Bhāgavatam

BOOK 10 • CHAPTER 1
Ch 1 Verse 1-2 Verse
१०.१ प्रथमोऽध्यायः । मनुकृतं देवीस्तवनम् । नारद उवाच । नारायण धराधार सर्वपालनकारण । भवतोदीरितं देवीचरितं पापनाशनम् ॥ १ ॥ मन्वन्तरेषु सर्वेषु सा देवी यत्स्वरूपिणी । यदाकारेण कुरुते प्रादुर्भावं महेश्वरी ॥ २ ॥
Nārada said :-- O Nārāyaṇa! O Thou, the Supporter of this whole world! The Preserver of all! Thou hast described the glorious characters of the Devī, that take away all the sins. Kindly describe now to me the several forms that the Devī assumed in every Manvantara in this world as well as Her Divine Greatness.
Ch 1 Verse 3-4 Verse
तान्नः सर्वान्समाख्याहि देवीमाहात्म्यमिश्रितान् । यथा च येन येनेह पूजिता संस्तुतापि हि ॥ ३ ॥ मनोरथान्पूरयति भक्तानां भक्तवत्सला । तन्नः शुभूषमाणानां देवीचरितमुत्तमम् ॥ ४ ॥
O Thou, full of mercy! Describe also how and by whom She was worshipped and praised; how She, so kind to the devotees, having been thus pleased, fulfilled their desires. I am very eager to hear these, the very best and blissful characters of the Devī.
Ch 1 Verse 5-6 Verse
वर्णयस्व कृपासिन्धो येनाप्नोति सुखं महत् । श्रीनारायण उवाच । आकर्णय महर्षे त्वं चरितं पापनाशनम् ॥ ५ ॥ भक्तानां भक्तिजननं महासम्पत्तिकारकम् । जगद्योनिर्महातेजा ब्रह्मा लोकपितामहः ॥ ६ ॥
Śrī Nārāyaṇa said :-- Hear, O Maharṣi! The glories and greatness of the Devī Bhagavatī leading to the devotion of the devotees, capable of giving all sorts of wealth and destroying all sins. From the navel lotus of Viṣṇu, the holder of the Cakra (discus), was born Brahmā, the Creator of this universe, the great Energetic One, and the Grand Sire of all the worlds.
Ch 1 Verse 7 Verse
आविरासीन्नाभिपद्माद्देवदेवस्य चक्रिणः । स चतुर्मुख आसाद्य प्रादुर्भावं महामते ॥ ७ ॥
The four faced Brahmā, on being born, produced from His mind Svāyambhuva Manu and his wife Śatarūpā, the embodiment of all virtues.
Ch 1 Verse 8-10 Verse
मनुं स्वायम्भुवं नाम जनयामास मानसात् । स मानसो मनुः पुत्रो ब्रह्मणः परमेष्ठिनः ॥ ८ ॥ शतरूपां च तत्पत्नीं जज्ञे धर्मस्वरूपिणीम् । स मनुः क्षीरसिन्धोश्च तीरे परमपावने ॥ ९ ॥ देवीमाराधयामास महाभाग्यफलप्रदाम् । मूर्तिं च मृण्मयीं तस्या विधाय पृथिवीपतिः ॥ १० ॥
For this very reason, Svāyambbuva Manu has been known as the mind-born son of Brahmā. Svāyambhuva Manu got from Brahmā the task to create and multiply; he made an earthen image of the Devī Bhagavatī, the Bestower of all fortunes, on the beach of the sanctifying Kṣīra Samudra (ocean of milk) and he engaged himself in worshipping Her and began to repeat the principal mystic mantra of Vāgbhava (the Deity of Speech).
Ch 1 Verse 11-12 Verse
उपासते स्म तां देवीं वाग्भवं स जपन् रहः । निराहारो जितश्वासो नियमव्रतकर्शितः ॥ ११ ॥ एकपादेन सन्तिष्ठन् धरायामनिशं स्थिरः । शतवर्षं जितः कामः क्रोधस्तेन महात्मना ॥ १२ ॥
Thus engaged in worship, Svāyambhuva Manu conquered by and by his breath and food and observed Yama, Niyama and other vows and became lean and thin. For one hundred years he remained standing always on one leg and became successful in controlling his six passions lust, anger, etc.
Ch 1 Verse 13-14 Verse
भेजे स्थावरतां देव्याश्चरणौ चिन्तयन् हृदि । तस्य तत्तपसा देवी प्रादुर्भूता जगन्मयी ॥ १३ ॥ उवाच वचनं दिव्यं वरं वरय भूमिप । तत आनन्दजनकं श्रुत्वा वाक्यं महीपतिः ॥ १४ ॥
He meditated on the feet of that Ādyā Śakti (the Primordial Śakti) so much that he became inert like a vegetable or mineral matter. By his Tapas the Devī, the World Mother appeared before him and said :-- “O King! Ask divine boons from Me.” Hearing these joyous words, the King wanted his long cherished and heart-felt boon, so very rare to the Devas.
Ch 1 Verse 15-16 Verse
वरयामास तान् हृत्स्थान् वरानमरदुर्लभान् । मनुरुवाच । जय देवि विशालाक्षि जय सर्वान्तरस्थिते ॥ १५ ॥ मान्ये पूज्ये जगद्धात्रि सर्वमङ्गलमङ्गले । त्वत्कटाक्षावलोकेन पद्मभूः सृजते जगत् ॥ १६ ॥
Manu said :-- O Large eyed Devī! Victory to Thee, residing in the hearts of all! O Thou honoured, worshipped! O Thou! the Upholdress of the world! O Thou, the Auspicious of all auspicious! By Thy Gracious Look, it is that the Lotus born has been able to create the worlds; Viṣṇu is perserving and Rudra Deva is destroying in a minute.
Ch 1 Verse 17-19 Verse
वैकुण्ठः पालयत्येव हरः संहरते क्षणात् । शचीपतिस्त्रिलोक्याश्च शासको भवदाज्ञया ॥ १७ ॥ प्राणिनः शिक्षयत्येव दण्डेन च परेतराट् । यादसामधिपः पाशी पालनं मादृशामपि ॥ १८ ॥ कुरुते स कुबेरोऽपि निधीनां पतिरव्ययः । हुतभुङ्नैरृतो वायुरीशानः शेष एव च ॥ १९ ॥
By Thy command it is that Indra, the Lord of Śacī, has got the charge of controlling the three Lokas; and Yama, the Lord of the departed, is awarding fruits and punishing according, to their merits or demerits, the deceased ones. O Mother! By Thy Grace, Varuṇa, the holder of the noose, has become the lord of all aquatic creatures and is preserving them; and Kuvera, the lord of the Yakṣas, has become the lord of wealth. Agni (fire), Nairrit, Vāyu (wind), Īśāna and Ananta Deva are Thy parts and have grown by Thy power.
Ch 1 Verse 20-22 Verse
त्वदंशसम्भवा एव त्वच्छक्तिपरिबृंहिताः । अथापि यदि मे देवि वरो देयोऽस्ति साम्प्रतम् ॥ २० ॥ तदा प्रह्वाः सर्गकार्ये विघ्ना नश्यन्तु मे शिवे । वाग्भवस्यापि मन्त्रस्य ये केचिदुपसेविनः ॥ २१ ॥ तेषां सिद्धिः सत्वरापि कार्याणां जायतामपि । ये संवादमिमं देवि पठन्ति श्रावयन्ति च ॥ २२ ॥
Then, O Devī! If Thou desirest to grant me my desired boon, then, O Thou! the Auspicious One! Let all the great obstacles to my work of procreating in this universe and increasing my dominions die away. And if anybody worships this great Vāgbhava Mantra or anybody hears with devotion this history or makes others hear this, they all shall be crowned with success and enjoyment and Mukti be easy to them.
Ch 1 Verse 1 Verse
१०.१ प्रथमोऽध्यायः । मनुकृतं देवीस्तवनम् । नारद उवाच । नारायण धराधार सर्वपालनकारण । भवतोदीरितं देवीचरितं पापनाशनम् ॥ १ ॥
Specially they would get the power to remember their past lives, acquire eloquence in speaking, all round beauty, success in obtaining knowledge, success in their deeds and especially in the increase of their posterity and children. O Bhagavatī! This is what I want most. Here ends the First Chapter of the Tenth Book on the story of Svāyambhuva Manu in the Mahāpurāṇam Śrī Mad Devī Bhāgavatam of 18,000 verses by Maharṣi Veda Vyāsa.