Sanskrit Text
अतः सर्वे द्विजाः सौम्य श्रोतुकामाः समाहिताः ।
वर्तन्ते नैमिषारण्ये क्षेत्रे कलिभयार्दिताः ॥ ११ ॥
येन केनाप्युपायेन कालातिवाहनं स्मृतम् ।
व्यसनैरिह मूर्खाणां बुधानां शास्त्रचिन्तनैः ॥ १२ ॥
शास्त्राण्यपि विचित्राणि जल्पवादयुतानि च ।
त्रिविधानि पुराणानि शास्त्राणि विविधानि च ।
विताण्डाच्छलयुक्तानि गर्वामर्षकराणि च ।
नानार्थवादयुक्तानि हेतुमन्ति बृहन्ति च ॥ १३ ॥
English Translation
O Saumya! Hence all these Brāhmins, being distressed with the fear of this Kali, have come here to this Naimisāraṇya, eager to hear attentively the Purāṇas, and are staying here with this one object. Time must be spent away anyhow or other; those that are fools while away their times in sports and other evil practices and those that are learned pass away their times in meditating on the Śāstras; but these Śāstras are too vast and very varied; they contain Jalpas (debates or wrangling discussions to win over the opposite party), Vadas (sound doctrines to arrive at just conclusions), and various Arthavādas (explanations and assertions, recommending Vidhis or precepts by stating the good arising from its proper observance and evils arising from its omission and also by adducing historical instances for its support; praises and eulogies) and filled with many argumentations. And, amongst these Śāstras again, the Vedānta is the Sāttvik, the Mimāmsas are the Rājasik and the Nyāya Śāstras with Hetuvādas, are the Tāmasik; so the Śāstras are varied.